A Situated Terminology
Terms:
Unlearning
Prompt: "visualize unlearning", made with Ideogram, January 2025
Maj Ørskov: "Since, in the context of the artistic practices that interest me, the practice of unlearning relates directly to the production, circulation and instrumentalization of knowledge, I also find the concept of unlearning to be a key methodological stance to think, write and practice through when interacting analytically with these works." Continue reading
Thinking, writing, practicing in circles
All the steps towards an image generated with Stable Diffusion XL and the prompt "Thinking, writing, practicing in circles", January 2025.
Maj Ørskov: "we, researchers of contemporary art, are forced not just to work progressively in line with the history of art, when composing a problem or object of analysis, but to work in circles across the analytic material that we find of relevance." Continue reading
Reflexive transformation
An image generated with the prompt "The aesthetic is political". The red dots show the zones of the image activated by the word "political" in the prompt. The visualization is created using DAAM, March 2025.
Jacob Lund: "The aesthetic is political precisely because of its ability to differentiate itself from the normally inconspicuous organization of our everyday lifeworld, and, through such differentiation, provoke critical reflection on this organization — which is what makes a certain degree of exhibition of decisive importance.[2]" Continue reading
Maj Ørskov: "I want to ask what consequences this implied precedence of reflexivity over more bodily circumstances has for the analytic potential of the term. In Rebentisch’s and Lund’s writing on the phenomenon, I find a lack of reflections regarding the more “practical” or "material" (in lack of better words) dimensions of reflexive transformation. Under which spatial-temporal conditions can an intense exchange between an interpreting subject and a sensemaking object come to qualify as reflexive transformation?" Continue reading
Reality/virkelighed
Prompt: visualize reality, made with Ideogram, January 2025
Jacob Lund: "Reality is constituted by what is at work, virker, in the world; by what is in operation, what operates; and by what has effects and informs our perception and understanding of the world. The artistic practices in question here operate in and on reality and demonstrate that the reality of the world, virkeligheden, is negotiable and can be made to work, virke, otherwise." Continue reading
Planetarity
Prompt: visualize planetary entanglement, made with Ideogram, January 2025
Jacob Lund: "Entering the anthropocene epoch influences our very perception of time. Hence, we are not only dealing with a new epoch replacing an old one, the Holocene, in a process of linear progressive development – which in the case of the Earth spans more than 4,5 billion years, a time scale that is highly abstract to our human perception. The new epoch is also accompanied by an increasing need for us to relate to a planetary scale, according to which we, as inhabitants of the same Earth, globally and across our cultural differences and national histories, share the same historical now, the same present." Continue reading
Ordinary research
A composite of four images generated with the prompt "to understand the different processes and gestures which together constitute ordinary analysis within art research today" by Stable Diffusion. On the left top, the red and yellow zones represent the parts of the image most affected by the term "art". On the top right, the zones affected by the term "and". On the bottom row, the red and yellow zones represent the parts affected by the terms "ordinary" and "research" respectively. March 2025.
Maj Ørskov: "Consequently, I would say that the core practice of humanistic research in general, and particularly the core practice of art research, is analysis. However, I find that we have a relatively poor language to understand the different processes and gestures which together constitute ordinary analysis within art research today." Continue reading
Institutions/ dependencies/ entanglement
Prompt: visualize institutions/ dependencies/ entanglement, made with Ideogram, January 2025
Nicolas Malevé: "Art is not only art and its methods proliferate outside of its traditional remits under the constraint of an external factor. The art school inundates the art world and a majority of trained artists are excluded from the art market (or who refuse to join it or abide by its rules, a combination of all that). This population is not just an army of reserve for the art world or art education. They learn other professions, they are “reconverted”. Continue reading
Historicity
A composite of two images generated with the prompt "a global interconnection of different presents" by Stable Diffusion. On the left, the red zones represent the parts of the image most affected by the term "interconnection". On the right, the zones affected by the term "present". March 2025.
Jacob Lund: "What I find crucial about our present, the present present, is that it is conditioned by con-temporaneity, understood as a global interconnection of differentpresents, with different pre-histories, and of different time-experiences. It is an idea of contemporaneity as a, at least in principle, shared present across divisive cultural and historical differences; of a temporary unity of the present across the planet." Continue reading
Flammability
Prompt: Amateurish photo of the new york modern museum of art in flames contrast between the white building and the flames at night with a crowd of disguised artists demonstrating, generated with Flux Schnell, March 2025.
Nicolas Malevé: "Indeed the consequences of the perilous exercise of pleasing collectors and donors whilst decolonizing the collection offers the perfect fetish to the alt right that never tires to denounce the hypocrisy of the left and their secret alliance to the elite. Whilst museums are in a perfect trap, the institutions that sought to give structural room of manoeuvre to progressive projects, such as the recent documenta, are not in a better place." Continue reading
Exhibition
Image: On the left, an image generated with Stable Diffusion 1.4 and the prompt "a certain openness in regard to sense". On the right, a visualization of the parts of the image (in yellow and red pixels) which correspond to the zones activated by the word "regard" in the prompt. March 2025.
Jacob Lund: "The act of showing, displaying, exhibiting and demonstrating something, is an indispensable part of the manifestation of any work of art – contemporary as well as modern – and hence a condition for its being perceived and experienced. This is not yet, however, what makes the thing being shown art or an aesthetic object, be it physical or not. What makes it artistic, or at least aesthetic, is a certain openness with regard to the sense or signification of the thing that appears, which ignites a process of reflexivity that, ultimately, is a negotiation of the world and how we live in it." Continue reading
Diagramming
Prompt: visualize diagramming, made with Ideogram, January 2025
Nicolas Malevé: "The practice of diagramming requires the unlearning of expected positions, working against my initial assumptions. To undo a certain image of the controversy that I have in mind when I encounter a situation." Continue reading
Critical assemblage
Prompt: visualize critical assemblage, made with Ideogram, January 2025
Nicolas Malevé: "Critical assemblage presumes that to critique is not simply to formulate an argument against something or someone. It is to assemble the conditions for a critique to be formulated and be listened to as much as to formulate an argument. These conditions are not determined by the subject who formulates the critique alone. This means that the locus of the critique is distributed." Continue reading
Contemporary conditions
All the steps towards an image generated with Stable Diffusion XL and the prompt "an aesthetics that includes more-than-human agents", March 2025.
Jacob Lund: "We are in need of developing an aesthetics that includes more-than-human agents and recognises that we are bound to Earth and inescapably entangled in its dynamic being, but without letting go of human responsibility and political agency." Continue reading
Composition
Prompt: visualize composition, made with Ideogram, January 2025
Maj Ørskov: "I am aware that the practice of composition as laid out here contributes to further expose the fundamental fragility and unprovability of our knowledge production systems, but I say: wonderful!" Continue reading
Nicolas Malevé: "To compose an object then requires to move across all the layers of this problem. To strategically contribute to the general economy of attention, to work on the conditions of discernibility. And be reflexive about the implications of making visible and discernible." Continue reading
Autonomy
Prompt: visualize artistic autonomy, made with Ideogram, January 2025
Jacob Lund: "My assumption is that we, if we are to talk about artistic autonomy today, should talk about the autonomy of a particular form of practice and the experiential process that is related to this practice, rather than the autonomy of a given object-based work or the subject position of the artist as autonomous." Continue reading
Aesthetic/Artistic practice
Prompt: visualize what aesthetic practice is, made with Ideogram, January 2025
Jacob Lund: "Thus, artistic aesthetic practice is not only a particular way of engaging with the sensuous world, but also involves the production of aesthetic reflective perception. In artistic practice the production of aesthetic perception is addressed to a public. In this sense, an artistic aesthetic practice proper involves the invitation of an audience, a public, to take part in the process of sensing and sense-making." Continue reading
Unlearning
Prompt: "visualize unlearning", made with Ideogram, January 2025
Maj Ørskov: "Since, in the context of the artistic practices that interest me, the practice of unlearning relates directly to the production, circulation and instrumentalization of knowledge, I also find the concept of unlearning to be a key methodological stance to think, write and practice through when interacting analytically with these works." Continue reading
Thinking, writing, practicing in circles
All the steps towards an image generated with Stable Diffusion XL and the prompt "Thinking, writing, practicing in circles", January 2025.
Maj Ørskov: "we, researchers of contemporary art, are forced not just to work progressively in line with the history of art, when composing a problem or object of analysis, but to work in circles across the analytic material that we find of relevance." Continue reading
Reflexive transformation
An image generated with the prompt "The aesthetic is political". The red dots show the zones of the image activated by the word "political" in the prompt. The visualization is created using DAAM, March 2025.
Jacob Lund: "The aesthetic is political precisely because of its ability to differentiate itself from the normally inconspicuous organization of our everyday lifeworld, and, through such differentiation, provoke critical reflection on this organization — which is what makes a certain degree of exhibition of decisive importance.[2]" Continue reading
Maj Ørskov: "I want to ask what consequences this implied precedence of reflexivity over more bodily circumstances has for the analytic potential of the term. In Rebentisch’s and Lund’s writing on the phenomenon, I find a lack of reflections regarding the more “practical” or "material" (in lack of better words) dimensions of reflexive transformation. Under which spatial-temporal conditions can an intense exchange between an interpreting subject and a sensemaking object come to qualify as reflexive transformation?" Continue reading
Reality/virkelighed
Prompt: visualize reality, made with Ideogram, January 2025
Jacob Lund: "Reality is constituted by what is at work, virker, in the world; by what is in operation, what operates; and by what has effects and informs our perception and understanding of the world. The artistic practices in question here operate in and on reality and demonstrate that the reality of the world, virkeligheden, is negotiable and can be made to work, virke, otherwise." Continue reading
Planetarity
Prompt: visualize planetary entanglement, made with Ideogram, January 2025
Jacob Lund: "Entering the anthropocene epoch influences our very perception of time. Hence, we are not only dealing with a new epoch replacing an old one, the Holocene, in a process of linear progressive development – which in the case of the Earth spans more than 4,5 billion years, a time scale that is highly abstract to our human perception. The new epoch is also accompanied by an increasing need for us to relate to a planetary scale, according to which we, as inhabitants of the same Earth, globally and across our cultural differences and national histories, share the same historical now, the same present." Continue reading
Ordinary research
A composite of four images generated with the prompt "to understand the different processes and gestures which together constitute ordinary analysis within art research today" by Stable Diffusion. On the left top, the red and yellow zones represent the parts of the image most affected by the term "art". On the top right, the zones affected by the term "and". On the bottom row, the red and yellow zones represent the parts affected by the terms "ordinary" and "research" respectively. March 2025.
Maj Ørskov: "Consequently, I would say that the core practice of humanistic research in general, and particularly the core practice of art research, is analysis. However, I find that we have a relatively poor language to understand the different processes and gestures which together constitute ordinary analysis within art research today." Continue reading
Institutions/ dependencies/ entanglement
Prompt: visualize institutions/ dependencies/ entanglement, made with Ideogram, January 2025
Nicolas Malevé: "Art is not only art and its methods proliferate outside of its traditional remits under the constraint of an external factor. The art school inundates the art world and a majority of trained artists are excluded from the art market (or who refuse to join it or abide by its rules, a combination of all that). This population is not just an army of reserve for the art world or art education. They learn other professions, they are “reconverted”. Continue reading
Historicity
A composite of two images generated with the prompt "a global interconnection of different presents" by Stable Diffusion. On the left, the red zones represent the parts of the image most affected by the term "interconnection". On the right, the zones affected by the term "present". March 2025.
Jacob Lund: "What I find crucial about our present, the present present, is that it is conditioned by con-temporaneity, understood as a global interconnection of differentpresents, with different pre-histories, and of different time-experiences. It is an idea of contemporaneity as a, at least in principle, shared present across divisive cultural and historical differences; of a temporary unity of the present across the planet." Continue reading
Flammability
Prompt: Amateurish photo of the new york modern museum of art in flames contrast between the white building and the flames at night with a crowd of disguised artists demonstrating, generated with Flux Schnell, March 2025.
Nicolas Malevé: "Indeed the consequences of the perilous exercise of pleasing collectors and donors whilst decolonizing the collection offers the perfect fetish to the alt right that never tires to denounce the hypocrisy of the left and their secret alliance to the elite. Whilst museums are in a perfect trap, the institutions that sought to give structural room of manoeuvre to progressive projects, such as the recent documenta, are not in a better place." Continue reading
Exhibition
Image: On the left, an image generated with Stable Diffusion 1.4 and the prompt "a certain openness in regard to sense". On the right, a visualization of the parts of the image (in yellow and red pixels) which correspond to the zones activated by the word "regard" in the prompt. March 2025.
Jacob Lund: "The act of showing, displaying, exhibiting and demonstrating something, is an indispensable part of the manifestation of any work of art – contemporary as well as modern – and hence a condition for its being perceived and experienced. This is not yet, however, what makes the thing being shown art or an aesthetic object, be it physical or not. What makes it artistic, or at least aesthetic, is a certain openness with regard to the sense or signification of the thing that appears, which ignites a process of reflexivity that, ultimately, is a negotiation of the world and how we live in it." Continue reading
Diagramming
Prompt: visualize diagramming, made with Ideogram, January 2025
Nicolas Malevé: "The practice of diagramming requires the unlearning of expected positions, working against my initial assumptions. To undo a certain image of the controversy that I have in mind when I encounter a situation." Continue reading
Critical assemblage
Prompt: visualize critical assemblage, made with Ideogram, January 2025
Nicolas Malevé: "Critical assemblage presumes that to critique is not simply to formulate an argument against something or someone. It is to assemble the conditions for a critique to be formulated and be listened to as much as to formulate an argument. These conditions are not determined by the subject who formulates the critique alone. This means that the locus of the critique is distributed." Continue reading
Contemporary conditions
All the steps towards an image generated with Stable Diffusion XL and the prompt "an aesthetics that includes more-than-human agents", March 2025.
Jacob Lund: "We are in need of developing an aesthetics that includes more-than-human agents and recognises that we are bound to Earth and inescapably entangled in its dynamic being, but without letting go of human responsibility and political agency." Continue reading
Composition
Prompt: visualize composition, made with Ideogram, January 2025
Maj Ørskov: "I am aware that the practice of composition as laid out here contributes to further expose the fundamental fragility and unprovability of our knowledge production systems, but I say: wonderful!" Continue reading
Nicolas Malevé: "To compose an object then requires to move across all the layers of this problem. To strategically contribute to the general economy of attention, to work on the conditions of discernibility. And be reflexive about the implications of making visible and discernible." Continue reading
Autonomy
Prompt: visualize artistic autonomy, made with Ideogram, January 2025
Jacob Lund: "My assumption is that we, if we are to talk about artistic autonomy today, should talk about the autonomy of a particular form of practice and the experiential process that is related to this practice, rather than the autonomy of a given object-based work or the subject position of the artist as autonomous." Continue reading
Aesthetic/Artistic practice
Prompt: visualize what aesthetic practice is, made with Ideogram, January 2025
Jacob Lund: "Thus, artistic aesthetic practice is not only a particular way of engaging with the sensuous world, but also involves the production of aesthetic reflective perception. In artistic practice the production of aesthetic perception is addressed to a public. In this sense, an artistic aesthetic practice proper involves the invitation of an audience, a public, to take part in the process of sensing and sense-making." Continue reading
Aesthetic/artistic practice
Autonomy
Composition
Composition
Contemporary conditions
Critical assemblage
Diagramming
Exhibition
Flammability
Historicity
Institutions/ dependencies/ entanglement
Ordinary research
Planetarity
Reality/ virkelighed
Reflexive transformation
Reflexive transformation/ destabilization
Thinking, writing, practicing in circles
Unlearning
Historicity
The contemporary conditions of globality – or what Dipesh Chakrabarty calls a planetary age – and the changing temporal quality of the present challenge a particular Modern Western understanding of time and history (and futurity), based on continuity and progress, where history is seen as a continuous process towards a qualitatively different future; a process that can be planned, created, and accelerated by humans.[1] The qualitatively different future towards which the temporal logic of modernity is orientated implies a certain idea of historical linear progression. Modernity as a discourse of progress, acceleration and teleology therefore also constitutes a practice of totalization, excluding those who do not comply with its parameters. It attributes lateness to colonized nations and subaltern subjects, and progress is thus defined in terms of the projection of certain—that is, Western—people’s presents as other people’s futures.
In our current times of climate catastrophe – of pandemic, genocide, war, chronic emergency – we seem to have lost the modern belief in progress and all societies moving towards a better future.[2] And now crisis seem to be replacing progress as the main tool for transnational synchronization.[3] This lack of futurity has generated a feeling that a contemporary extension of the present is substituting for the temporal logic of modernity.
As François Hartog remarks, the category of the present has developed into “presentism,” and the present has now become omnipresent.[4] Hartog coined the notion “regime of historicity” to describe changes in time experiences, the historicity of the experience of time, of how the relationship between past, present, and future is ordered, and to investigate how people situate themselves and develop in time. In the Modern regime of historicity, actions were guided by the future, and they ceased to be understood in direct continuity with the past – the “horizon of expectation” was increasingly severed from the “space of experience” in the anthropological terminology of Reinhart Koselleck. In the contemporary regime of historicity, on the other hand, the present has become the privileged temporal category according to which the past and the future is conceived, but also a category that absorbs the past and the future,[5] whereby historical time and any ideas about a qualitatively different future seem to be suspended. The present reproduces itself without leading to any future, creating a feeling that the historical present in which we live is no longer defined by any directional vector of historical development.[6]
The present ways of articulating past, present, and future therefore not only makes our present, here and now, different from previous presents, but it also testifies to a change in our experience of time itself; an experience of an ever expanding, perpetual present, which, in a certain sense, can be seen as a time-relation that has no temporal horizon other than itself – in line with how Fredric Jameson described the postmodern.[7]
It should be noted, however, that most of the discussion of presentism deals almost exclusively with time experiences within a Euro-American framework – including Hartog's recent proposal to think about a new anthropocenic regime of historicity.[8] What I find crucial about our present, the present present, is that it is conditioned by con-temporaneity, understood as a global interconnection of different presents, with different pre-histories, and of different time-experiences, or what Helga Nowotny calls Eigenzeiten, in the same present.[9] It is an idea of contemporaneity as a, at least in principle, shared present across divisive cultural and historical differences; of a temporary unity of the present across the planet. This means that it is necessary to try to establish a global, or rather planetary perspective on the present (see planetarity).
Against this background, we are in need of at least imagining a qualitatively different world, of projecting a futural moment, that transcends the all-encompassing temporal horizon of presentism without falling back into the synchronizing and universalizing discourse of progress – and now of crises – which characterizes Western modernity; as Hartog remarks with a quote from Bruno Latour, “We cannot continue to believe in the old future if we want to have a future at all.”[10].
________
1
See Reinhart Koselleck, “’Neuzeit’: Remarks on the Semantics of the Modern Concepts of Movement,” in Futures Past: On the Semantics of Historical Time [1979], trans. Keith Tribe (Cambridge, MA and London: MIT, 1985).
2
As remarked for instance by anthropologist Anna Tsing: “[I]ndustrial progress has proved much more deadly to life on earth than anyone imagined a century ago. The economy is no longer a source of growth or optimism; any of our jobs could disappear with the next economic crisis. And it's not just that I might fear a spurt of new disasters: I find myself without the handrails of stories that tell where everyone is going and, also, why. Now it seems that all our lives are precarious.” Anna Tsing, The Mushroom at the End of the World: On Possibility of Life in Capitalist Ruins (Princeton: Princeton University Press, 2015), 1-2.
3
See Helge Jordheim and Einar Wigen, “Conceptual Synchronisation: From Progress to Crisis,” Millennium, 46:3 (2018): 421-439. https://doi.org/10.1177/0305829818774781.
4
François Hartog, Regimes of Historicity: Presentism and Experiences of Time, trans. Saskia Brown (New York: Columbia University Press, 2015 [2003]).
5
See Christine Ross, The Past is the Present; It’s the Future too (New York: Continuum, 2012), 13f.
6
See Juliane Rebentisch, “The Contemporaneity of Contemporary Art,” New German Critique, no. 124, 42:1 (2015): 225.
7
Fredric Jameson, The Seeds of Time (New York: Columbia University Press, 1994), XI–XII.
8
François Hartog, Chronos: The West Confronts Time, trans. S.R. Gilbert (New York: Columbia University Press, 2022 [2020]). Proposing to employ an Anthropocene regime of historicity to link the temporal gaps between the time of the Anthropocene and the times of the world, between a digital presentism and the world's other temporalities, and between that presentism and the Anthropocene, Hartog remarks, “It is no longer, as it was in the good old days, a matter of simply articulating past, present, and future, but of taking into account pasts, presents, and futures, whose impacts may differ, diverge, even contradict each other, but which nonetheless form a nexus or a web of temporalities in which, to one or another degree, we act and are acted upon.” Hartog, Chronos, 233.
9
On the notion of Eigenzeit see Helga Nowotny, Time. The Modern and Postmodern Experience [Eigenzeit: Entstehung und Strukturierung eines Zeitgefühls, 1989], trans. Neville Plaice (Cambridge: Polity, 1994). My understanding of contemporaneity is explained in greater detail in Jacob Lund, The Changing Constitution of the Present – Essays on the Work of Art in Times of Contemporaneity (London: Sternberg, 2022), and Geoff Cox and Jacob Lund, The Contemporary Condition: Introductory Thoughts on Contemporaneity and Contemporary Art (Berlin: Sternberg Press, 2016).
10
Hartog, Chronos, 220. See Bruno Latour, Facing Gaia: Eight Lectures on the New Climate Regime, trans. Catherine Porter (Cambridge: Polity, 2017), 245.